By Chee-Beng Tan
This can be a well timed publication that fills the space within the research of chinese language out of the country and their religions within the worldwide context. wealthy in ethnographic fabrics, this can be the 1st complete e-book that indicates the transnational spiritual networks one of the chinese language of alternative nationalities and among the chinese language out of the country and the areas in China. The publication highlights assorted non secular traditions together with chinese language well known faith, Buddhism, Christianity and Islam, and discusses inter-cultural impacts on religions, their localization, their importance to cultural belonging, and the transnational nature of spiritual affiliations and networking.
Readership: students, postgraduate scholars and common public who're drawn to the research of chinese language out of the country, rather near to spiritual association.
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Additional resources for After Migration and Religious Affiliation : Religions, Chinese Identities and Transnational Networks
Her worship spread quickly. J. S. Stavorinus (1969 : 288), who traveled to various Indonesian islands, mentioned in his travelogue that he was allowed to enter a junk. He reported that in the middle of the steerage there was a kind of shrine in which an idol was placed. It is likely that this was a statue of Mazu. indd 4 24-07-2014 11:08:27 b1751 After Migration and Religious Affiliation: Religions, Chinese Identities and Transnational Networks The Mazu Worship on the Island of Java 5 from the province of Fujian, the worship of Mazu spread to the coastal areas of China.
De Groot, J. J. M. 1880. Jaarlijksche Feesten en Gebruiken van de Emoy-Chineezen I. Pontianak: Batavia, Bataviaasch Genootschap voor Kunsten enWetenschappen (Batavia Society for Arts and Sciences). indd 16 24-07-2014 11:08:37 b1751 After Migration and Religious Affiliation: Religions, Chinese Identities and Transnational Networks The Mazu Worship on the Island of Java 17 Levanthes, Louise. 1996. When China Ruled the Seas. New York: Oxford University Press. Moerthiko. 1980. Riwayat Klenteng, Vihara, Lithang, Tempat Ibadah Tridharma se Jawa (History of places of worship for the Buddhist, Confucian and Three Religions associations of Java).
It was reported that the first Kongjiao Hui was formed in Singapore in 1914 (Xu, 2010: 213) and Kong Kauw Hwee in Indonesia was set up in 1918 in Solo (Surakarta) (Coppel, 1981: 180). Khong Kauw Hui later became the Chinese-Indonesian religious organization known as Agama Khonghucu. With the rise of Indonesian nationalism in the 20th century and the localized nature of the Peranakan Chinese society, Khong Kauw or the Confucian Religion has been gradually Indonesianized, not only in terms of language but also some of its contents.