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By Ulrich Rudolph

Al-Māturīdī (d. 944 CE), the widespread ḥanafī pupil from Samarqand, succeeded in formulating a theological doctrine that's greatly approved in Sunnī Islam to today. the current quantity examines his teachings through describing their central features and situating them within the historical past of kalām.
The first half investigates the advance of ḥanafī notion in Transoxania ahead of Māturīdī's time. the second one half bargains with the opposite non secular teams (in specific the Mu‘tazilites) which emerged during this quarter in the course of his lifetime. half 3 exhibits how he defined and defended the placement of his lecturers. In doing so, he reformed their conventional perspectives, thereby constructing his personal theology which then turned the foundation of a brand new culture, viz. the Māturīdite university.

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The forms of the individual sections,  and , may be described. Hercul.  gives a fairly full Life of Plato followed by much briefer sketches of his successors. Hercul.  gives an outline of the Stoic succession which is filled in at least four points by anecdotal material about the successors. The absence of more anecdotal material elsewhere is often due to the fragmentary nature of the papyri. D. collection of notes on grammar, public and private antiquities, history and biography, philosophy, law, textual criticism, literary criticism, and more.

His succession lists establish the coherence of Hellenistic civilization in terms of a common philosophic culture. ) Iamblichus’s De vita Pythagorica (Περ το πυ αγορε ου β ου) is the first volume of a ten volume encyclopedia of Pythagorean thought. The latest editors, John Dillon and Jackson Hershbell, Iamblichus, On the Pythagorean Way of Life,12 claim that the work is not merely a biography 12 Atlanta: Scholars Press, .    of Pythagoras. The reason is that, although it contains the founder’s Life, it also contains additional material about the school, including a succession narrative in chapter .

24 Charlesworth, The Old Testament Pseudepigrapha, :. , the people’s acclamation; repetition by the successor of acts that replicate the type of thing performed by his predecessor). A succession story is different from a succession list such as one finds in Gen :–, m. Avot, or  En.  in that components  and  are missing in the list. The sources that speak about succession in the Greco-Roman world may also be divided according to what is passed on. ) Rule. Two sources provide evidence for the succession of rule.

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