Download Migration Miracle: Faith, Hope, and Meaning on the by Jacqueline Maria Hagan PDF

By Jacqueline Maria Hagan

Because the arrival of the Puritans, numerous non secular teams, together with Quakers, Jews, Catholics, and Protestant sects, have migrated to the us. The function of faith in motivating their migration and shaping their payment stories has been good documented. What has now not been recorded is the modern tale of the way migrants from Mexico and critical the US depend on religion—their clergy, religion, cultural expressions, and daily non secular practices—to undergo the undocumented trip. At a time whilst anti-immigrant feeling is emerging one of the American public and while immigration is usually solid in financial or deviant phrases, Migration Miracle humanizes the debate by way of exploring the cruel realities of the migrants’ determined trips. Drawing on over three hundred interviews with males, girls, and youngsters, Jacqueline Hagan specializes in an unexplored measurement of the migration undertaking—the position of faith and religion in surviving the adventure. every year millions of migrants danger their lives to pass the border into the USA, but formerly, few students have sought migrants’ personal bills in their studies.

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Extra resources for Migration Miracle: Faith, Hope, and Meaning on the Undocumented Journey

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Mexico border from Presidio, Texas. S. Border Patrol officials and sent back to Mexico. They now wanted to come to see the priest, rest a few days, and receive another blessing before attempting the trip again. Once the migrants arrived, Father Pellizzari asked them, with a touch of irony, “So the blessing didn’t help you that much, did it? ” One of the young men responded with pure faith and conviction: “Father, forgive me if I contradict you, but with that blessing we arrived as far as Houston.

Miguel credits his safe journey, arrival, and immigration success to religion. Guatemalan, Mexican, and Costa Rican clergy all confirmed an increase in migration counseling in recent years and explained this elevated demand as a function of an increase in emigration and the heightened risks run by migrants. Clergy referred to these consultations as migration counseling or migration ministry work. In many sending communities throughout Mexico and Central America, migration ministry work has become integrated into more general ministry work.

Plainly, people need jobs to feed their families. Yet priests and ministers are troubled about the dangers of the trip and its consequences. Clergy know they are more than simply spiritual leaders for their parishioners; they understand that their advice may have serious repercussions, not just for the migrants but also for the families left behind. Father Rigoberto España, a soft-spoken Catholic priest who counsels prospective migrants at the Basílica del Señor de Esquipulas in Esquipulas, Guatemala, summed up the quandary that many clergy, especially Catholic priests trained in the tradition of liberation theology, face when advising migrants about their decision: “Migration is a fundamental part of the way of life here.

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